<?xml version="1.0" encoding="UTF-8"?>
<rss version="2.0"
	xmlns:content="http://purl.org/rss/1.0/modules/content/"
	xmlns:atom="http://www.w3.org/2005/Atom"
	xmlns:sy="http://purl.org/rss/1.0/modules/syndication/"
	xmlns:slash="http://purl.org/rss/1.0/modules/slash/"
	>

<channel>
	<title>English @ SUNY Geneseo | Devon Poniatowski | Activity</title>
	<link>https://sunygeneseoenglish.org/members/spritelydevon/activity/</link>
	<atom:link href="https://sunygeneseoenglish.org/members/spritelydevon/activity/feed/" rel="self" type="application/rss+xml" />
	<description>Activity feed for Devon Poniatowski.</description>
	<lastBuildDate>Thu, 27 Aug 2026 18:23:02 -0500</lastBuildDate>
	<generator>https://buddypress.org/?v=</generator>
	<language>en-US</language>
	<ttl>30</ttl>
	<sy:updatePeriod>hourly</sy:updatePeriod>
	<sy:updateFrequency>2</sy:updateFrequency>
	
						<item>
				<guid isPermaLink="false">e98c1d33bcc7553a711009a578f1e42a</guid>
				<title>Devon Poniatowski replied to the topic Heaney, and the &#034;Tribe&#039;s complicity&#034; in the forum Irish Studies</title>
				<link>http://sunygeneseoenglish.org/groups/irish-studies/forum/topic/heaney-and-the-tribes-complicity/#post-408</link>
				<pubDate>Mon, 28 Apr 2014 20:39:58 -0500</pubDate>

									<content:encoded><![CDATA[<p>Joseph, I’m interested in what you mentioned about the “intellectual distance” that Heaney assumes in his work, especially in the bog poems where he does romanticize death and corpses. I think it is important to note that Heaney (over and over again) tries to rationalize the place of his art amongst the violence—as if the art is a meditat&hellip;<span class="activity-read-more" id="activity-read-more-1055"><a href="http://sunygeneseoenglish.org/groups/irish-studies/forum/topic/heaney-and-the-tribes-complicity/#post-408" rel="nofollow ugc">[Read more]</a></span></p>
]]></content:encoded>
				
				
							</item>
					<item>
				<guid isPermaLink="false">7a4650c4a9e93820a2607a210163a54f</guid>
				<title>Devon Poniatowski started the topic Heaney &#038; the Romanticization of Violence in the Context of Plato in the forum Irish Studies</title>
				<link>http://sunygeneseoenglish.org/groups/irish-studies/forum/topic/heaney-the-romanticization-of-violence-in-the-context-of-plato/</link>
				<pubDate>Wed, 23 Apr 2014 20:21:00 -0500</pubDate>

									<content:encoded><![CDATA[<p>All the thought I have given to the place of violence in the realm of art has lead me to consider Plato’s Republic, and how Plato chooses to banish the poets from his ideal society. From my understanding, he chooses this because (in his eyes) poets construct a dreamy conception of emotional toil, which encourages the reader to become less c&hellip;<span class="activity-read-more" id="activity-read-more-1028"><a href="http://sunygeneseoenglish.org/groups/irish-studies/forum/topic/heaney-the-romanticization-of-violence-in-the-context-of-plato/" rel="nofollow ugc">[Read more]</a></span></p>
]]></content:encoded>
				
				
							</item>
					<item>
				<guid isPermaLink="false">55b361e11748494c9a4bece5dead868e</guid>
				<title>Devon Poniatowski replied to the topic Lack of Empathy in the forum Irish Studies</title>
				<link>http://sunygeneseoenglish.org/groups/irish-studies/forum/topic/lack-of-empathy/#post-398</link>
				<pubDate>Wed, 23 Apr 2014 19:43:18 -0500</pubDate>

									<content:encoded><![CDATA[<p>Therese, I think you raise a valid point. Honestly, how can one plant bombs and then make a statement that there was no intent to kill? I am reminded of a certain mentality that men of the American revolution had when it came to the consideration of violence, and its perceived “necessity” in the realm of generating change within a firmly roo&hellip;<span class="activity-read-more" id="activity-read-more-1027"><a href="http://sunygeneseoenglish.org/groups/irish-studies/forum/topic/lack-of-empathy/#post-398" rel="nofollow ugc">[Read more]</a></span></p>
]]></content:encoded>
				
				
							</item>
					<item>
				<guid isPermaLink="false">51b45bf3ffa1953bed10a8508f89e03f</guid>
				<title>Devon Poniatowski replied to the topic Self Actualization in &#034;Michael Robartes and the Dancer&#034; in the forum Irish Studies</title>
				<link>http://sunygeneseoenglish.org/groups/irish-studies/forum/topic/self-actualization-in-michael-robartes-and-the-dancer/#post-288</link>
				<pubDate>Mon, 24 Mar 2014 00:54:39 -0500</pubDate>

									<content:encoded><![CDATA[<p>I think it is interesting that you have paired Maslow’s theory of self-actualization with Yeats’s Michael Robartes and the Dancer. When I first read the poems from this collection, I had a similar reaction: the poems seemed to be slighting women. I even wrote a blog post about “A Prayer for my Daughter,” in reaction to how the piece seemed to be c&hellip;<span class="activity-read-more" id="activity-read-more-856"><a href="http://sunygeneseoenglish.org/groups/irish-studies/forum/topic/self-actualization-in-michael-robartes-and-the-dancer/#post-288" rel="nofollow ugc">[Read more]</a></span></p>
]]></content:encoded>
				
				
							</item>
					<item>
				<guid isPermaLink="false">d6ea1b35079aad9ea181a43b0b2bf7d0</guid>
				<title>Devon Poniatowski replied to the topic Yeats&#039; Transition: From Paradox to Paradox in the forum Irish Studies</title>
				<link>http://sunygeneseoenglish.org/groups/irish-studies/forum/topic/yeats-transition-from-paradox-to-paradox/#post-272</link>
				<pubDate>Mon, 03 Mar 2014 04:28:58 -0500</pubDate>

									<content:encoded><![CDATA[<p>Harry, something you said has me thinking a bit more about the stark and ironic differences between Yeats’s earlier, dreamy poems (from “The Rose,” for instance) and the futile ones we are now getting in to (from “The Tower”). You’ve mentioned that “we escape the dreamy mystical side of [Yeats’s] work” once we encounter his later poems, and that h&hellip;<span class="activity-read-more" id="activity-read-more-784"><a href="http://sunygeneseoenglish.org/groups/irish-studies/forum/topic/yeats-transition-from-paradox-to-paradox/#post-272" rel="nofollow ugc">[Read more]</a></span></p>
]]></content:encoded>
				
				
							</item>
					<item>
				<guid isPermaLink="false">68b9fa2354913fdbc695cb0aaeb90c01</guid>
				<title>Devon Poniatowski started the topic Solomon &#038; the Queen of Sheba: Differences in Poetic Dialogue  in the forum Irish Studies</title>
				<link>http://sunygeneseoenglish.org/groups/irish-studies/forum/topic/solomon-the-queen-of-sheba-differences-in-poetic-dialogue/</link>
				<pubDate>Tue, 25 Feb 2014 07:12:06 -0500</pubDate>

									<content:encoded><![CDATA[<p>I am approaching Yeats’s collection (Michael Robartes and the Dancer) to be evocative of deeper, anti-feministic sentiments. “Solomon and the Witch” is one such poem that seems to reinforce this idea, as its contrast between the male voice and the female voice is noticeably divergent. The reader is immediately introduced to the queen of Sheba&hellip;<span class="activity-read-more" id="activity-read-more-738"><a href="http://sunygeneseoenglish.org/groups/irish-studies/forum/topic/solomon-the-queen-of-sheba-differences-in-poetic-dialogue/" rel="nofollow ugc">[Read more]</a></span></p>
]]></content:encoded>
				
				
							</item>
					<item>
				<guid isPermaLink="false">3b7192dade5f4b9c85f0deee1313a4dc</guid>
				<title>Devon Poniatowski wrote a new post on the site Irish Studies</title>
				<link>http://irishstudies.sunygeneseoenglish.org/?p=139</link>
				<pubDate>Tue, 25 Feb 2014 05:10:26 -0500</pubDate>

									<content:encoded><![CDATA[<p><a href="http://irishstudies.sunygeneseoenglish.org/?p=139" rel="nofollow ugc"><img loading="lazy" src="http://irishstudies.sunygeneseoenglish.org/wp-content/uploads/sites/6/2014/02/feminist-300x197.jpg" width="152" height="100" alt="Thumbnail" /></a><a href="http://irishstudies.sunygeneseoenglish.org/wp-content/uploads/sites/6/2014/02/feminist.jpg" rel="nofollow ugc"></a></p>
<p>Before embarking on Yeats’s “A Prayer for my Daughter,” I originally thought it sweet that Yeats felt an urge to “dedicate” a poem to his daughter. After further reading, I realize the morphed perspective [&hellip;]</p>
]]></content:encoded>
				
				
							</item>
					<item>
				<guid isPermaLink="false">87a1c5d334068d7d53d3b89c6cc61b11</guid>
				<title>Devon Poniatowski replied to the topic Yeats and Plato&#039;s Idea of The Good in the forum Irish Studies</title>
				<link>http://sunygeneseoenglish.org/groups/irish-studies/forum/topic/yeats-and-platos-idea-of-the-good/#post-217</link>
				<pubDate>Mon, 10 Feb 2014 18:01:22 -0500</pubDate>

									<content:encoded><![CDATA[<p>The link to Platonic philosophy is really interesting! It seems to me that Yeats is looking down on the middle class that labors for security—content with the dull, artificial flame within the cave, not valorous enough to seek beyond the domain of learned protection. Yeats’s motif of the color grey also plays into this idea—modernity as a sun-l&hellip;<span class="activity-read-more" id="activity-read-more-613"><a href="http://sunygeneseoenglish.org/groups/irish-studies/forum/topic/yeats-and-platos-idea-of-the-good/#post-217" rel="nofollow ugc">[Read more]</a></span></p>
]]></content:encoded>
				
				
							</item>
					<item>
				<guid isPermaLink="false">3e2cd58875dd99ace0f8e336bdf675a2</guid>
				<title>Devon Poniatowski wrote a new post on the site Irish Studies</title>
				<link>http://irishstudies.sunygeneseoenglish.org/2014/02/10/like-gentle-blood-does-art-infallibly-yield-transformation/</link>
				<pubDate>Mon, 10 Feb 2014 00:05:50 -0500</pubDate>

									<content:encoded><![CDATA[<p><a href="http://irishstudies.sunygeneseoenglish.org/2014/02/10/like-gentle-blood-does-art-infallibly-yield-transformation/" rel="nofollow ugc"><img loading="lazy" src="http://irishstudies.sunygeneseoenglish.org/wp-content/uploads/sites/6/2014/02/phreneologyhead-graphicsfairy010b-300x294.jpg" width="102.04081632653" height="100" alt="Thumbnail" /></a>&nbsp;</p>
<p><a href="http://irishstudies.sunygeneseoenglish.org/wp-content/uploads/sites/6/2014/02/phreneologyhead-graphicsfairy010b.jpg" rel="nofollow ugc"></a></p>
<p>Something powerful that I have found in reference to the readings for Monday is Yeats’s distinct separation between the domain of creativity and that of politics/ “logical” progressions of thought. [&hellip;]</p>
]]></content:encoded>
				
				
							</item>
					<item>
				<guid isPermaLink="false">7440ca091239e8e07c1c63f70c06efc7</guid>
				<title>Devon Poniatowski wrote a new post on the site Irish Studies</title>
				<link>http://irishstudies.sunygeneseoenglish.org/2014/02/04/maud-flawed-feminism/</link>
				<pubDate>Tue, 04 Feb 2014 02:10:33 -0500</pubDate>

									<content:encoded><![CDATA[<p><a href="http://irishstudies.sunygeneseoenglish.org/2014/02/04/maud-flawed-feminism/" rel="nofollow ugc"><img loading="lazy" src="http://irishstudies.sunygeneseoenglish.org/wp-content/uploads/sites/6/2014/02/maud-300x169.jpg" width="177.51479289941" height="100" alt="Thumbnail" /></a><a href="http://irishstudies.sunygeneseoenglish.org/wp-content/uploads/sites/6/2014/02/maud.jpg" rel="nofollow ugc"></a><br />
<strong><em>“Last night all my household had retired at a quarter to 11 and I thought I would go to you astrally[…] We went somewhere in space I don&#8217;t know where &#8211; I was conscious of starlight &amp; of hearing the sea below [&hellip;]</em></strong></p>
]]></content:encoded>
				
				
							</item>
					<item>
				<guid isPermaLink="false">86cb83531496eb1d9e0b42966f79125a</guid>
				<title>Devon Poniatowski changed their profile picture</title>
				<link>https://sunygeneseoenglish.org/activity/p/459/</link>
				<pubDate>Wed, 29 Jan 2014 02:27:21 -0500</pubDate>

				
									<slash:comments>0</slash:comments>
				
							</item>
					<item>
				<guid isPermaLink="false">7d67a477f2be2d40d2207aeb69049711</guid>
				<title>Devon Poniatowski changed their profile picture</title>
				<link>https://sunygeneseoenglish.org/activity/p/458/</link>
				<pubDate>Wed, 29 Jan 2014 02:24:51 -0500</pubDate>

				
									<slash:comments>0</slash:comments>
				
							</item>
					<item>
				<guid isPermaLink="false">84d618f6760c02a310332fc1b0f27128</guid>
				<title>Devon Poniatowski and Rob Doggett are now friends</title>
				<link>https://sunygeneseoenglish.org/activity/p/457/</link>
				<pubDate>Wed, 29 Jan 2014 02:12:52 -0500</pubDate>

				
									<slash:comments>0</slash:comments>
				
							</item>
					<item>
				<guid isPermaLink="false">3682bc8dba83fd444917ef61169035f8</guid>
				<title>Devon Poniatowski joined the group Irish Studies</title>
				<link>https://sunygeneseoenglish.org/activity/p/455/</link>
				<pubDate>Wed, 29 Jan 2014 02:12:32 -0500</pubDate>

				
									<slash:comments>0</slash:comments>
				
							</item>
					<item>
				<guid isPermaLink="false">3b225d6a05da19beae1ee17dd27f411c</guid>
				<title>Devon Poniatowski joined the group Irish Studies</title>
				<link>https://sunygeneseoenglish.org/activity/p/454/</link>
				<pubDate>Wed, 29 Jan 2014 02:12:31 -0500</pubDate>

				
									<slash:comments>0</slash:comments>
				
							</item>
					<item>
				<guid isPermaLink="false">3b225d6a05da19beae1ee17dd27f411c</guid>
				<title>Devon Poniatowski joined the group Irish Studies</title>
				<link>https://sunygeneseoenglish.org/activity/p/453/</link>
				<pubDate>Wed, 29 Jan 2014 02:12:31 -0500</pubDate>

				
									<slash:comments>0</slash:comments>
				
							</item>
					<item>
				<guid isPermaLink="false">008e8247307fc50304b85b5db6cb1020</guid>
				<title>Devon Poniatowski became a registered member</title>
				<link>https://sunygeneseoenglish.org/activity/p/452/</link>
				<pubDate>Wed, 29 Jan 2014 02:09:13 -0500</pubDate>

				
									<slash:comments>0</slash:comments>
				
							</item>
		
	</channel>
</rss>